Background: A Framework for Moral Theories


Morality and:

A very popular idea is that morality is simply a matter of what is approved of or forbidden by some person or group. Thus, the goal of moral judgments is simply to express moral approval (or disapproval), and so in a word, morality is about approval.

Who gives this approval? Some people say it is their culture, in which case, you are a cultural relativist. You also might think it is God, in which case you believe in divine command theory. For these two theories, ethical reasoning (i.e., attempting to justify a moral judgment) is unnecessary, because moral judgments simply come from an authoritative source and are blindly obeyed.

Some people don’t like putting authority into morality, but they do like the idea that moral judgments are matters of approval. And so another theory is that the approval comes from myself; when I make moral judgments, I am simply trying to state my own personal ideas of right and wrong based on my own personal tastes. The best word for this theory is ‘subjectivism,’ or technically, since there are several uses of that word, ‘ethical subjectivism.’ The subjectivist believes that ethical reasoning is merely a kind of introspection or reflection on your own personal view of the world; therefore, ethical reasoning is not very interesting. Moral judgments are basically like any statements of preference or taste, such as "Pizza is delicious," or "Sunsets are lovely." In that case moral judgments, like judgments of taste, cannot be objectively true or false – at best, they could be subjectively true or false. So the first three theories that believe that morality is about approval are:

  • (1) Divine Command Theory
  • (2) Cultural Relativism
  • (3) (Ethical) Subjectivism
Theories of Morality

 

  1. Divine Command Theory
  2. Cultural Relativism
  3. (Ethical) Subjectivism
  4. Morality is an invention by the strong
  5. Morality is an invention by the weak
  6. Contractarianism
  7. Virtue Ethics
  8. Divine Creation Theory
  9. Utilitarianism
  10. Deontology